Quebec Canada Culture
In the 1970 "s, Europe accounted for the majority of immigrants who settled in Montreal and Quebec City. Immigrants from more than 100 countries came to Quebec, often highly educated, which contributed to the province's multicultural character and boosted its economy. These immigrants not only settled in Quebec, living in cities like Montreal, Toronto, Ottawa, and other major cities, but also came from the United States, Canada, Australia, New Zealand, South Africa, the Middle East, and Africa. In the late 1960s and early 1970s Quebec City welcomed thousands of new arrivals from around the world, including many from Europe and North America.
The influence of "British culture" in Quebec began in the late 1960s and early 1970s with the arrival of immigrants from the United States, Australia, New Zealand, and South Africa.
In the late 1960 "s and early 1970" s, a serious political conflict broke out in Quebec, following the French Revolution and the Quebec Revolution of 1968.
The situation in Quebec may increasingly be evidence of the socio-political inefficiency of liberalism, but this is not limited to Quebec. In Quebec, and perhaps more than elsewhere, Quebecois are more concerned with Quebec's cultural identity than with the more superficial overview that is allowed here. One reason is that Quebec has the same historical relationship to hegemony (including cultural hegemony) as the rest of Canada, which is populated by "British descendants," while Quebeckers are victims of hegemony, just as they are their perpetrators. Quebec (and Greater Montreal in particular) is in many ways a more complex and complex society than Canada as a whole, which needs to be defined by its history and culture rather than by its political and economic history.
This ambivalence is anchored in the policies developed by successive Quebec governments under the guise of so-called "cultural diversity" and promoting Quebec's cultural identity. This is a rather damaging process, because while public discourse claims that "Quebecois" applies to all who live in Quebec, access to "Quebecois culture" is limited to those who were born into it. Diversity is tolerated within the established framework of Quebec's identity, but only to a certain extent.
This is something that Canada's political class has paid much attention to over the years, but it is an issue that has haunted the rest of Canada for the time being. We cannot take sides when it comes to the future of Quebec's cultural identity and its relationship with Canada as a whole. Quebec wants to be seen as part of national identity, not as a separate country, and this issue has haunted the other provinces and territories, as well as Canada itself, since its inception.
After the Quiet Revolution, however, nascent nationalism in Quebec enabled the French - Canadians - to consciously restrict the use of English as the main language in their daily lives. The language legislation of the late 1960s and 1970s, based on the idea of protecting and promoting the language and culture of Quebecois, ethnicized Quebec as a state and declared that it should be a francophone state and society. The French Charter made French the main language in Quebec businesses, and it severely restricted the use of English on public signs.
Economic and political issues became central, and the province of Quebec became the center of Quebec's political and economic life, especially in the 1960s. Compared to other parts of Canada, Quebec or Canada seemed to be the only place in Canada with a high degree of economic and cultural nationalism. The fact that so many Quebecois associate the province's exuberant cultural nationalism with their individual identity is one reason why a slim majority of Quebeckers would vote for a "Canada First" government, a term understood to mean continued economic ties with Canada.
This is reflected in the fact that successive Quebec governments have promoted a Quebecois national culture that many consider largely nonexistent, with only a small percentage of French people - who speak Quebeco and call themselves French-Canadian citizens - speaking French. When I learned a little French in Quebec, I was open to understanding the other personalities of the country, and when I took the opportunity to speak to Quebecoise in their mother tongue, they appreciated it. The interest in this blog on Canada's francophone culture is commendable, but the interest of those who do not speak French is not as much praised as that of the French-speaking French. French and is open to being spoken in French, which helps to eliminate the negative politics.
At the same time, Quebec's culture is linked to the history of the country and its history, and to Canada as a whole, and this links it to our own history and that of other countries, such as the United States.
This means that Quebec culture is not only a part of Canada's history, but also of other countries "history.